This is the fourth in a series of short reflections on justice.
Going from the prophets to Jesus—from Jeremiah, Daniel, and Zephaniah to the Sermon on the Mount—one travels some distance. The prophets speak to particular political and moral realities. Jesus seems focused on something beyond. Even when he stands before Pilate, he seems barely concerned for the cruelty, the oppression and the corruption of Pilate’s government. “My kingdom is not of this world. If it were, my servants would fight.” (John 18:36)
Jesus did launch a protest at the Temple, turning things upside down. Yet he didn’t try to change things, by, say, organizing weekly protests, or trying to influence the Sanhedrin, as typical activists would.
He had other things in mind—things wrapped up in his little band of disciples, things concerned with his crucifixion. Only after his death and resurrection did he fully explain himself, when he spoke to his disciples. (Luke 24:27) It would remain for the disciples—joined, influentially, by Paul—to work out and explain how these things went together to set the world right.
Jesus’ life challenges us to think deeply about what kind of justice we really want to achieve. His justice is not just about politics and reform. Jesus’ kingdom is not merely to set the Roman Empire right—that is too small—but to set right all the powers of heaven and hell, all the nations, all the rulers and potentates and spiritual powers. It is to bring the whole world into the joyful worship of God. That is why Jesus’ disciples do not take up the sword for his kingdom. The game is bigger than revolution, and much bigger than reform.
Jesus’ last instructions to his disciples are to make more disciples, “teaching them to obey everything I have commanded you.” Those commands can be summarized in two words: “Follow me.” To follow Jesus is to live for justice. All of Jesus’ ministry fits into a justice narrative: he heals, setting right the body; he casts out evil, setting right the spirit; he teaches about loving your neighbor, setting right the social realm. Jesus lives out all that God wants his people to become. He is the epitome of justice as the Old Testament describes it. In his life, we see what justice should be. In his life, we find a pattern of justice to follow.
However, his justice for all the creation is more than what we can achieve ourselves by imitating Jesus. We need a greater power. Following Jesus, obeying his commands, puts us in his company. We go where the Lamb goes, to see the whole world converted through the power of God.