This is the third in a series of short reflections on justice.
We know the prophets as outspoken advocates of justice. That tradition begins with Nathan confronting David for his injustice toward Uriah the Hittite (stealing his wife, then arranging his death). It carries on with Elijah confronting Ahab for murdering Naboth in order to steal his property. Isaiah, Micah, Jeremiah, Daniel: they speak truth to power. They condemn corrupt judges and greedy landowners; they accuse society of failing to care for the vulnerable.
An underappreciated contribution toward the story of justice, however, is the prophets’ visionary description of the future. Activists often overlook this, I think. In the short term the prophets’ predictions may be bleak, but in the long run they see a world in which all nations are at peace, the evil and violent are punished, weapons of war are repurposed as agricultural implements, the lion lies with the lamb, and so on. “My house shall be a house of prayer for all nations,” as Jesus put it, quoting from Isaiah.
This exposition of the future, with its luminous vision of the world made right, transforms justice into a story. The prophetic “speaking truth to power” is not a hopeful enterprise. What can it accomplish, except to go on and on forever confronting the unjust? It represents a static body of law—God’s law—speaking into a more or less perennially corrupt social situation. The vision of the future, however, makes for a dynamic present. The workings of transformation may be mysterious, and the present may seem discouraging, but that is much of what makes a story: facing obstacles and confronting power with the faith that there will be a happy ending—always without certainty as to how and when that will come about.