Comfort

Our small group has been studying the Heidelberg Catechism, using a book called Body and Soul by Craig Barnes. The first question alone makes the catechism worthwhile.

Q: What is your only comfort in life and in death?

A: That I am not my own, but belong—body and soul, in life and in death—to my faithful Savior, Jesus Christ.

Barnes says that our culture is dedicated to the myth of the right choices. This is the underlying narrative in nearly every graduation speech, and in much child-rearing, and in most how-to books. Make the right choices—of school, spouse, career, friends, clothes, make-up—and you will be happy. This emphasis on choice makes us very anxious people—since, of course, we cannot know what the right choices are in most cases, and even when we make the best choices we often remain quite unhappy.

By contrast, the comfort of the gospel is “the discovery that our lives do not belong to us.” (p. 29) This startling and counter-intuitive assertion is the basis for everything that follows.

I find it interesting that the catechism, written nearly 500 years ago (by a 28-year-old pastor), begins with comfort—and comfort in the first-person singular. While much of faith (and the catechism) deals with communities of people, comfort is always singular. This is what we want to know: what comforts me, in life and in death?

The answer, that I belong to someone else, someone great and faithful, speaks to me very deeply.

This comfort applies to both body and soul. It is not a purely spiritual comfort. It encompasses sickness and mental illness and Alzheimers and much else. Nor is it a purely material comfort—it reaches far beyond the promises of prosperity.

The promise of belonging extends to both life and death—that great unmentionable fact. Among other things, this explains why Christians are so dubious about assisted suicide. Assisted suicide is wrapped up in the ideology of better living (and dying) through choice. It breeds the belief that comfort comes through making the right choice as to when one should die. But the catechism claims that the only comfort comes through belonging—and that your death, as your life, belongs to Jesus Christ. This does not imply in any way that we should preserve life at all costs. It merely means that our ideology of choice is undermined, that a deeper reflection will seek to affirm whom we belong to, rather than what our plans should be. If we have paid attention to life at all, we know that our plans prove to be highly fallible. And that is particularly true for our plans about death. There above all we are out of our area of competence. That we belong to Jesus is our only comfort.

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4 Responses to “Comfort”

  1. Carrie Bare Says:

    Wonderful !

    Sent from my iPhone

  2. Silas Says:

    Self-determinism strikes me as a particularly American belief. Do you think the discovery that “our lives do not belong to us” is meaningful in the same way to other cultures?

  3. timstafford Says:

    Perhaps not… Despite being nearly 500 years old, Heidelberg is a Western document responding to Western anxieties. That does not, of course, mean that it cannot speak to other cultures, but it does suggest that it would be understood in a different way.

  4. Bill Reichert Says:

    I thought this was a particularly eloquent and thoughtful posting, Tim. Thanks!

    Bill

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